2 Chronicles 35:13

Authorized King James Version

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And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

Original Language Analysis

בִּשְּׁל֗וּ And they roasted H1310
בִּשְּׁל֗וּ And they roasted
Strong's: H1310
Word #: 1 of 13
properly, to boil up; hence, to be done in cooking; figuratively to ripen
הַפֶּ֛סַח the passover H6453
הַפֶּ֛סַח the passover
Strong's: H6453
Word #: 2 of 13
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
בָּאֵ֖שׁ with fire H784
בָּאֵ֖שׁ with fire
Strong's: H784
Word #: 3 of 13
fire (literally or figuratively)
כַּמִּשְׁפָּ֑ט according to the ordinance H4941
כַּמִּשְׁפָּ֑ט according to the ordinance
Strong's: H4941
Word #: 4 of 13
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
וְהַקֳּדָשִׁ֣ים but the other holy H6944
וְהַקֳּדָשִׁ֣ים but the other holy
Strong's: H6944
Word #: 5 of 13
a sacred place or thing; rarely abstract, sanctity
בִּשְּׁל֗וּ And they roasted H1310
בִּשְּׁל֗וּ And they roasted
Strong's: H1310
Word #: 6 of 13
properly, to boil up; hence, to be done in cooking; figuratively to ripen
בַּסִּיר֤וֹת they in pots H5518
בַּסִּיר֤וֹת they in pots
Strong's: H5518
Word #: 7 of 13
a thorn (as springing up rapidly); by implication, a hook
וּבַדְּוָדִים֙ and in caldrons H1731
וּבַדְּוָדִים֙ and in caldrons
Strong's: H1731
Word #: 8 of 13
a pot (for boiling); also (by resemblance of shape) a basket
וּבַצֵּ֣לָח֔וֹת and in pans H6745
וּבַצֵּ֣לָח֔וֹת and in pans
Strong's: H6745
Word #: 9 of 13
something protracted or flattened out, i.e., a platter
וַיָּרִ֖יצוּ and divided them speedily H7323
וַיָּרִ֖יצוּ and divided them speedily
Strong's: H7323
Word #: 10 of 13
to run (for whatever reason, especially to rush)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 11 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵ֥י among all the people H1121
בְּנֵ֥י among all the people
Strong's: H1121
Word #: 12 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָעָֽם׃ H5971
הָעָֽם׃
Strong's: H5971
Word #: 13 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection